As Anderson and Andrijasevic (2008) note, ‘abolitionist feminists’ view prostitution as similar to slavery that is‘sexual’ an expansion of ‘patriarchal domination over female sex,’ and understand it as being a ’gender crime’ ( Anderson and Andrijasevic, 2008 : 139). Comparing prostitution to a sex criminal activity has gained traction in several countries following UN’s use regarding the Palermo Protocol in 2000, a guitar that frames efforts that are antitrafficking the lens of managing criminal activity ( Anderson and Andrijasevic, 2008 : 136). Abolitionist ideologies provide help to justice that is criminal efforts, exactly just what Bernstein critiques as a type of ’carceral feminism’ ( Bernstein, 2010 ). It is a feminist inspired antitrafficking approach that hinges on hawaii to guard potential intercourse trafficked victims from (sensed) threats and physical violence, leading to a ’rescue industry’ ( Agustнn, 2007 ) of federal government agencies, nonprofits, and NGOs whoever capital and existence depends on distinguishing, rescuing, and rehabilitating intercourse trafficking victims/survivors. Bernstein’s (2010) findings in regards to the fusion of abolitionist sentiments with unlawful justice efforts prove how abolitionist ideologies have actually been bolstered by heightened awareness of intercourse trafficking globally.