Shaykh Muhammad ibn Salih al-‘Uthaymeen (may Allah have mercy on him) said:
The spouse is obliged to pay, and that includes instances when the spouse is a trained instructor, and has now been stipulated that the husband allow her to carry on training. Yet he doesn’t have right to just just just take any such thing from her income, maybe maybe not half and never just about. The wage is hers, such a long time from teaching and he agreed to that as it was stipulated in the marriage contract that he should not prevent her. Therefore he does not have the best to avoid her from training, in which he won’t have the ability to simply take such a thing from her wage; it’s hers.
But then when they got married he said: Do not teach, then in this case they should come to an agreement however they wish if it was not stipulated that he allow her to teach. For instance, he could state: i shall enable you to keep on teaching on condition you give me 1 / 2 of your income, or two thirds, or three quarters, or one quarter, and the like, relating to whatever they agree upon. But if it had been stipulated (into the wedding agreement) that she may teach, in which he accepted that, then he won’t have the proper to avoid her and he doesn’t have the proper to simply take anything from her salary. End estimate.
Sharh Riyadh as-Saliheen (6/143, 144)
We advise both partners not to ever produce problems between on their own by arguing over cash, that may make their relationship similar to compared to lovers in operation! Instead they’ve been lovers in developing family members and building a house, so such disputes between spouses aren’t appropriate. The lady should willingly assist her husband to cope with the down sides of life, while the spouse should refrain whenever you can from using cash from her, for the reason that it has a bad effect on their place as qawwam (protector and maintainer), which Allah has on the basis of the proven fact that he spends on the, as He, may He be exalted, states (interpretation associated with meaning):